请用括号单词的恰当形式填空(quiet) The meeting between the two leaders was____scheduled to avoid reporters.

请用括号单词的恰当形式填空(suit) The course is____for both beginners and advanced students.

请用括号单词的恰当形式填空(like) David has a strong____for those who smoke in public places.

请用括号单词的恰当形式填空(arrive) All foreign visitors are now able to obtain a Cambodian visa upon____at the airport.

Fall  give go   know  leave  mean In   scatter   seem   unsteadily   up  with After a while he said to me，“You don’t have to stay in here with me, Papa, if it bothers you.” “It doesn’t bother me.” “No，I(51)______you don’t have to stay if it’s going to bother you.” I thought perhaps he was a little lightheaded and after (52)______him the prescribed capsules at eleven o’clock I (53)_______ out for a while. It was a bright, cold day，the ground covered with a sleet that had frozen so that it (54)_____ as if all the bare trees, the bushes，the cut brush and all the grass and the bare ground had been varnished with ice. I took the young Irish setter for a little walk (55)____the road and along a frozen creek, but it was difficult to stand or walk on the glassy surface and the red dog slipped and slithered and I (56)____twice, hard, once dropping my gun and having it slide away over the ice. We flushed a covey of quail under a high clay bank (57)_____overhanging brush and I killed two as they went out of sight over the top of the bank. Some of the covey lit in trees, but most of them (58)______into brush piles and it was necessary to jump on the ice-coated mounds of brush several times before they would flush. Coming out while you were poised (59)_______on the icy, springy brush they made difficult shooting and I killed two, missed five, and started back pleased to have found a covey close to the house and happy there were so many (60)______________to find on another day. (From A Day’s Wait) 请选择恰当单词填空

Passage 3 Questions 11 to 15 are based on the following passage. A ritual is any "have-to" behavior that is predictably and compulsively engaged in.Personal feelings are secondary to these mandates. You give the birthday gift or celebrate Mother's Day whether you feel like it or not. Transgressing(违反) ritual usually causes discomfort or hostility. For example,a husband gets angry when dinner is late. Or the wife gets angry because her husband forgot to kiss her at the door or does not wish to visit his in-laws on Sunday afternoon. Often there is a furious outburst. The one who did not carry out the ritual is made to feel guilty while the "denied" person feels rejected and angry. Rituals disguise the process of the relationship, what it would look like if left to spontaneous interaction. The resistance and resentment surrounding a ritualistic "should" response emerges indirectly. A man who comes home for dinner at six, though he would have preferred being elsewhere, may show resentment through distraction, forgetting things, non-participation in the conversation at the table, or may suddenly explode over a minor incident. In my research on people's honeymoon experiences a large percentage of those looking back years later expressed disappointment, particularly women, who felt freer to be honest about their feelings. Giving the good-night kiss, doing things together, and "being nice" to each other are all a part of the rituals of honeymoons. There is great pressure to suppress any resistances, boredom, or conflicting feelings. Consequently, it is not uncommon for one partner or both to drink too much or become ill during the honeymoon, shortening the length of the trip. The honeymoon experience is full of ritualistic behavior and expectations that produce sudden, unpredictable outbursts of anger over petty incidents. In general, he more polarized(极化的) the couple in their masculine-feminine(男女的) condit, the less they can share on an active, daily basis. Consequently, they require a maximum of ritualistic behavior to structure the relationship. On the contrary, the more two people choose each other as partners out of genuine liking rather than ability to play a role, the less ritualized their interaction will need to be. A good-night kiss can be joyfully and passionately given, but it becomes a ritual if no real choice is being made Which of the following best sums up the meaning of "ritual" in the passage?

Passage 3 Questions 11 to 15 are based on the following passage. A ritual is any "have-to" behavior that is predictably and compulsively engaged in.Personal feelings are secondary to these mandates. You give the birthday gift or celebrate Mother's Day whether you feel like it or not. Transgressing(违反) ritual usually causes discomfort or hostility. For example,a husband gets angry when dinner is late. Or the wife gets angry because her husband forgot to kiss her at the door or does not wish to visit his in-laws on Sunday afternoon. Often there is a furious outburst. The one who did not carry out the ritual is made to feel guilty while the "denied" person feels rejected and angry. Rituals disguise the process of the relationship, what it would look like if left to spontaneous interaction. The resistance and resentment surrounding a ritualistic "should" response emerges indirectly. A man who comes home for dinner at six, though he would have preferred being elsewhere, may show resentment through distraction, forgetting things, non-participation in the conversation at the table, or may suddenly explode over a minor incident. In my research on people's honeymoon experiences a large percentage of those looking back years later expressed disappointment, particularly women, who felt freer to be honest about their feelings. Giving the good-night kiss, doing things together, and "being nice" to each other are all a part of the rituals of honeymoons. There is great pressure to suppress any resistances, boredom, or conflicting feelings. Consequently, it is not uncommon for one partner or both to drink too much or become ill during the honeymoon, shortening the length of the trip. The honeymoon experience is full of ritualistic behavior and expectations that produce sudden, unpredictable outbursts of anger over petty incidents. In general, he more polarized(极化的) the couple in their masculine-feminine(男女的) condit, the less they can share on an active, daily basis. Consequently, they require a maximum of ritualistic behavior to structure the relationship. On the contrary, the more two people choose each other as partners out of genuine liking rather than ability to play a role, the less ritualized their interaction will need to be. A good-night kiss can be joyfully and passionately given, but it becomes a ritual if no real choice is being made How do people feel when their partners fail to carry out the ritual?

Passage 3 Questions 11 to 15 are based on the following passage. A ritual is any "have-to" behavior that is predictably and compulsively engaged in.Personal feelings are secondary to these mandates. You give the birthday gift or celebrate Mother's Day whether you feel like it or not. Transgressing(违反) ritual usually causes discomfort or hostility. For example,a husband gets angry when dinner is late. Or the wife gets angry because her husband forgot to kiss her at the door or does not wish to visit his in-laws on Sunday afternoon. Often there is a furious outburst. The one who did not carry out the ritual is made to feel guilty while the "denied" person feels rejected and angry. Rituals disguise the process of the relationship, what it would look like if left to spontaneous interaction. The resistance and resentment surrounding a ritualistic "should" response emerges indirectly. A man who comes home for dinner at six, though he would have preferred being elsewhere, may show resentment through distraction, forgetting things, non-participation in the conversation at the table, or may suddenly explode over a minor incident. In my research on people's honeymoon experiences a large percentage of those looking back years later expressed disappointment, particularly women, who felt freer to be honest about their feelings. Giving the good-night kiss, doing things together, and "being nice" to each other are all a part of the rituals of honeymoons. There is great pressure to suppress any resistances, boredom, or conflicting feelings. Consequently, it is not uncommon for one partner or both to drink too much or become ill during the honeymoon, shortening the length of the trip. The honeymoon experience is full of ritualistic behavior and expectations that produce sudden, unpredictable outbursts of anger over petty incidents. In general, he more polarized(极化的) the couple in their masculine-feminine(男女的) condit, the less they can share on an active, daily basis. Consequently, they require a maximum of ritualistic behavior to structure the relationship. On the contrary, the more two people choose each other as partners out of genuine liking rather than ability to play a role, the less ritualized their interaction will need to be. A good-night kiss can be joyfully and passionately given, but it becomes a ritual if no real choice is being made In what situation is a man likely to explode over a minor incident?

Passage 3 Questions 11 to 15 are based on the following passage. A ritual is any "have-to" behavior that is predictably and compulsively engaged in.Personal feelings are secondary to these mandates. You give the birthday gift or celebrate Mother's Day whether you feel like it or not. Transgressing(违反) ritual usually causes discomfort or hostility. For example,a husband gets angry when dinner is late. Or the wife gets angry because her husband forgot to kiss her at the door or does not wish to visit his in-laws on Sunday afternoon. Often there is a furious outburst. The one who did not carry out the ritual is made to feel guilty while the "denied" person feels rejected and angry. Rituals disguise the process of the relationship, what it would look like if left to spontaneous interaction. The resistance and resentment surrounding a ritualistic "should" response emerges indirectly. A man who comes home for dinner at six, though he would have preferred being elsewhere, may show resentment through distraction, forgetting things, non-participation in the conversation at the table, or may suddenly explode over a minor incident. In my research on people's honeymoon experiences a large percentage of those looking back years later expressed disappointment, particularly women, who felt freer to be honest about their feelings. Giving the good-night kiss, doing things together, and "being nice" to each other are all a part of the rituals of honeymoons. There is great pressure to suppress any resistances, boredom, or conflicting feelings. Consequently, it is not uncommon for one partner or both to drink too much or become ill during the honeymoon, shortening the length of the trip. The honeymoon experience is full of ritualistic behavior and expectations that produce sudden, unpredictable outbursts of anger over petty incidents. In general, he more polarized(极化的) the couple in their masculine-feminine(男女的) condit, the less they can share on an active, daily basis. Consequently, they require a maximum of ritualistic behavior to structure the relationship. On the contrary, the more two people choose each other as partners out of genuine liking rather than ability to play a role, the less ritualized their interaction will need to be. A good-night kiss can be joyfully and passionately given, but it becomes a ritual if no real choice is being made What does the author's research on people's honeymoon experiences show?

Passage 3 Questions 11 to 15 are based on the following passage. A ritual is any "have-to" behavior that is predictably and compulsively engaged in.Personal feelings are secondary to these mandates. You give the birthday gift or celebrate Mother's Day whether you feel like it or not. Transgressing(违反) ritual usually causes discomfort or hostility. For example,a husband gets angry when dinner is late. Or the wife gets angry because her husband forgot to kiss her at the door or does not wish to visit his in-laws on Sunday afternoon. Often there is a furious outburst. The one who did not carry out the ritual is made to feel guilty while the "denied" person feels rejected and angry. Rituals disguise the process of the relationship, what it would look like if left to spontaneous interaction. The resistance and resentment surrounding a ritualistic "should" response emerges indirectly. A man who comes home for dinner at six, though he would have preferred being elsewhere, may show resentment through distraction, forgetting things, non-participation in the conversation at the table, or may suddenly explode over a minor incident. In my research on people's honeymoon experiences a large percentage of those looking back years later expressed disappointment, particularly women, who felt freer to be honest about their feelings. Giving the good-night kiss, doing things together, and "being nice" to each other are all a part of the rituals of honeymoons. There is great pressure to suppress any resistances, boredom, or conflicting feelings. Consequently, it is not uncommon for one partner or both to drink too much or become ill during the honeymoon, shortening the length of the trip. The honeymoon experience is full of ritualistic behavior and expectations that produce sudden, unpredictable outbursts of anger over petty incidents. In general, he more polarized(极化的) the couple in their masculine-feminine(男女的) condit, the less they can share on an active, daily basis. Consequently, they require a maximum of ritualistic behavior to structure the relationship. On the contrary, the more two people choose each other as partners out of genuine liking rather than ability to play a role, the less ritualized their interaction will need to be. A good-night kiss can be joyfully and passionately given, but it becomes a ritual if no real choice is being made What does the last paragraph suggest?